Being Pro-Choice at Georgetown

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Many of our peers — some accusatory, some simply curious — have asked us, “Why would you, somebody who claims to be pro-choice, come to Georgetown? Don’t you know that this is a Catholic institution?” A few of our members have chosen to address this so-called “quandary,” and their voices serve as our humble response.

Yijin Yang (COL ’17)

As a pro-choice individual, I chose to come to Georgetown for a number of reasons — the academic and extracurricular opportunities, the Jesuit ideals, the location, and the community’s commitment to reflective and relevant dialogue. I did not choose Georgetown because it was perfect. I came to this school knowing that there would be policies with which I would not agree, people with whom I would not share the same views, and things I would like to change. This is the case with any place that values positive change and healthy debate, and Georgetown is no different. We are all working to make Georgetown the best place it can be, and change and discourse are natural for any community that shares this goal.

Abby Grace (SFS ’16)

My decision to come to Georgetown was largely motivated by the Jesuits’ remarkable tradition of academic inquiry. Georgetown’s focus on the whole person, and its subsequent emphasis on professors that not only produce great research, but also are invested in their students’ individual growth, drew me to this campus. Boiling down the Jesuit tradition to a blind acceptance of the Catholic Church’s stances on reproductive health is simplistic. I’m thankful that I have had the opportunity to be a part of this tradition, and I know that my educational experience has been enriched by Georgetown’s Jesuit identity.

Sarah Rabon (COL ’16)

My personal religious beliefs inform my pro-choice advocacy. As a prospective Hoya, I was always told that my religious convictions would be tolerated and respected at Georgetown.

Lily Westergaard (COL ’15)

I came to Georgetown because, to me, it is evident that cura personalis is in line with my pro-choice views. In a perfect world, “care for the whole person” would extend to sexual health, reproductive justice, and bodily autonomy. Our Jesuit identity should serve to bolster these principles, not as a reason to repress an important part of the human experience. Reproductive rights are human rights.

Paige Bradley (COL ’17)

Although I knew Georgetown was Jesuit, that facet of the school’s identity did not factor into my decision to come here. I did not believe it fair to have the religious affiliation of the student body play a significant role in my college choice. Thus, I had to come to terms with the fact that Georgetown is a Catholic institution and that I would have to respect the choices and beliefs of many peers with whom I would not see eye-to-eye. That being said, I think groups like H*yas for Choice serve an especially important purpose here. Not every Georgetown student — or even a majority (I believe) — is Catholic, and even students who are Catholic need adequate access to sexual-health resources. If the school cannot provide this — an unfortunate reality, but an understandable one, considering Georgetown’s strong religious affiliation — then it is the job of the students to fill that important void. The health, safety, and happiness of our peers depend on it.

Gabi Emma Hasson (COL ’17)

I chose to attend Georgetown because of — not in spite of — its Jesuit values. Georgetown was not originally my top choice, and I was pretty ready to submit my deposit to the University of Pennsylvania two years ago — until I actually visited Georgetown during a GAAP Weekend. I was completely inspired by Georgetown’s core, Jesuit values, and I remain wholly unconvinced that Catholic doctrine and pro-choice feminism are fundamentally incompatible. Specifically, Georgetown’s ethics of cura personalis and being “men and women for others” support the logic of reproductive justice. Seeing H*yas for Choice members commit themselves to upholding the sexual health of their community and to clinic escorting on a weekly basis further vindicates me — that is truly caring for the whole person; that is truly dedicating yourself to the good of others.

Emily Stephens (SFS ’17)

Silly me for thinking I could choose a school based on the merits of its international relations program rather than based on its antiquated policies on contraception and birth control! I chose to go to Georgetown for the same reason I’m choosing to study abroad in China next year, even though its government routinely and systematically censors the Internet and news: because the benefits outweigh the injustice of free-speech repression. That doesn’t mean I don’t have the right to criticize the Great Firewall, and it doesn’t mean I don’t have the right to put condoms on my door and table in Red Square.

Matt Healey (SFS ’18)

Reproductive-rights issues are among several topics that I knew I disagreed with Georgetown’s administration on when I chose to attend the university. However, I believe that the many benefits of a Georgetown education are worth pursuing. Ultimately, I know that my own opinions will be respected and listened to here — as long as I speak up. I hope that my voice can help move Georgetown forward over time.

One thought on “Being Pro-Choice at Georgetown

  1. David Courard-Hauri, COL '91

    Good work, you guys! Of course one doesn’t need to agree with every current tenet of faith interpretation to attend a particular school–Georgetown would be a very dull place if that were the case. Heck, the history of the Jesuit order provides examples of why it’s so important to question your own chosen authorities where their teachings conflict with one’s moral understanding.

    When I was there in the late 80s, one of the professors who had a huge impact on my thought and worldview was the faculty advisor of Georgetown Right to Life and anti-abortion crusader Thomas King, SJ. I loved that man and his willingness to engage with me in discussions of the topic. Had I chosen a school based upon how much I agreed with their doctrines (rather than their educational philosophy), I would have become a much shallower person. Similarly, student groups promoting a pro-feminist perspective and questioning the Church’s rigid views on conception help others to deepen their thinking and ask themselves why they believe what they do. That’s what Georgetown is FOR!

    I refused to give to the university after they banned the original Hoyas for Choice (they kept supporting the right to life group financially, which seemed overtly political), and I was glad to start once you guys came on the scene. You make Georgetown a better place, and help make me proud of my alma mater! Thank you.

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